as Plato teaches,
consists of 'something'
entering the eye, from 'without,'
and some other 'something'
exiting the eye, from 'within,'
how are we to
leaving aside the absurd
notion that we 'are'
our physical bodies,
one's 'impression,' of one's 'self'
clearly pertains to what is often referred to as
'the mind's eye.'
the questions are:
what is 'entering' this 'eye'
from within ... anything at all?
what is 'exiting' this 'eye'
(again) from within?
when I 'look inside'
just who is 'seeing' what?
there are 'thoughts,' yes.
there are 'emotions' and 'feelings,' yes.
there are 'memories,' 'dreams' and 'anticipations,' yes.
they cannot be my 'self,'
cannot be 'me,'
no more than can
any 'thing' 'I'
'see' in the so-called
'external world,' e.g., that tree over there.
the 'manner' in which I
pertains (only) to
what 'exits' my mind's eye,
to an 'identity' I super-impose upon the
'internal' field of perceptions and upon the
various 'ojbects' perceived within it.
as an East Indian Teacher says,
"we see what we 'want' to see,"
is (precisely) the 'self'
to 'see' ...
which is, alas,
(part of the reason)
why the Enlightened Ones
teach that there is, in fact,
--- at all.
is only a super-imposition from my 'mind'
onto the internal field of experiences.
if this 'want' to see is
'see' ('find') a 'self'
only thoughts, feelings, emotions, memories, dreams, hopes,
anticipations, plans, fears, etc.
These 'things' are
like the clothes 'I' am wearing,
but are not
so, then, of what does 'self-knowledge' consist?
In order to answer such a question,
it has been suggested (for millenia) that one must first
find-out the answer to this question:
"Who (what) is asking?"
Answer: "I am."
Question: "Who is this 'I,' if it is not the body, mind,
feelings, etc., let alone 'items' in the body's
Answer: "the 'I' asking is not a 'who' at all,
not a 'what' at all,
"I AM," and,
unlike the bland, self-congratulatory claims of the pseudo-
'realization' of that
but the barest beginning on
through which one must
in order to become,
a true learner,
a true pupil ...
of Those Who Know ...
'thinking' one 'knows' overcome ...
Another 'interesting' question:
(just) how, then, do
which is not
in the 'course' of 'time.'